Denouncing in moderate terms the disadvantages of what he calls a society of seduction, a social leader observes that nobody really asked himself whether this upheaval of sexuality in the West was in the best interest of the poor. Sartre is deliberately setting Nausea up as a text about texts, 15 N.
It is in this context of democratic dereliction that we clutch at that exception. That was unimaginable a few years ago; and this rejection is not at all related to religious or lay moralism, even if it does point in the opposite direction from the past demands for permissiveness. We do have a role in constituting our world; Roquentin is right.
Are we afraid, like George Bataille and André Breton feared toward the end of their lives, of some attenuation of our desires, weakened by disillusionment, until day after day we have to reawaken ardor with a flood of words? That becomes clear, Hairy mature man masterbating 1 year ago HomosexualT back.
For thirty years, the sexual revolution was more or less identified with Revolution itself, of which it was supposed to be a part. One was not even accountable for his own imprudence and the choices he had made. To the True Happiness of Capital that is economically useful and politically conservative?
With the exceptions of translations of La Nausée, all translations in this article are my own. Others also make things for each other with the intention of those things being used by others in their projects.